Where is julie yap daza

It did not speak, it did not answer questions, only asking more. What are you going to do about me? Yap-Daza sat at her typewriter and rolled a piece of blank paper in, all doing so with a sort of silent urgency.

After sorting out her workplace and straightening everything out perfectly, she stared at the paper blankly. For a few minutes, she treated the process as if she was writing an article — perhaps one of a prediction of impending earthquakes or a political mishap itching to be exposed. Then it hit her: this was not going to be your average story. So she let the words come to her and she punched them onto paper, her typewriter gasping for air.

At the very top of her paper, the text bold and sure, read the words Etiquette for Mistresses. She was done soon after, and the column came out in the Times Journal. As soon as it hit the newsstands, Yap-Daza was barraged with phone calls. The first was from Joker Arroyo, the then executive secretary of former Pres.

Cory Aquino. Yap-Daza had the whole senate talking. People were in a state of shock. It was a bold move, especially then, a time wherein call-out culture was merely a seed unfolding, largely in part due to the tilling of women like her.

So Etiquette for Mistresses was born, a literary piece like no other. Asking Yap-Daza what kind of women she met and put into the book, she says that you would have to read the book to know. Whether these women did it for financial reasons, because they were bored or lonely, or because they could not shake the undeniable truth that they were undoubtedly in love with a man who did not share that same wholly consuming obsession, their unique stories all merit a place in the book.

And even though the idea of having a mistress was common during that era, it was still not something one discussed openly. People looked down on mistresses, looked at them as people who should be hiding away in the big houses the men they loved bought for them in exchange for silence. Yet Yap-Daza ushers in a new perspective - that a hefty load of these women were in love, and that was it. She says it repeatedly in the book: he will never love you back.

Some of these women did not do what they did for the thrill, or the money, or the benefits. Although knowingly being a third party in a relationship is undoubtedly wrong, Yap-Daza sheds light on a select few: the ones who did it because those men triggered the ka-boom in their hearts, the ones willing to take any risks for the one-percent chance that those men might leave their wives and their lives behind for those women. Yap-Daza recalls that she was not given the name of the grandmother, not because she was not told but because she did not want to know, why she gave the ladies fictitious names in the book.

The example is one of many encounters, stories and situations. Five years later, Yap-Daza recalls an unusual encounter with a flight attendant on her business-class flight to Los Angeles.

After Yap-Daza was done with her meal and her tray table was stowed away, the flight attendant returned, sheepishly clutching Etiquette for Mistresses behind her back. She asked Yap-Daza to autograph her copy, and Yap-Daza could only laugh as she was taken by surprise.

She met many more wives and many more mistresses, who told her that her book changed their lives as well. She received letters from these women, remarking that they should have learned their lessons earlier. One of these letters is reprinted in the sequel to Etiquette for Mistresses. Ask Yap-Daza what lessons she hopes readers can learn from her book, and she tells me to read the cover. She says that this is exactly the point: she wrote this book for wives as well — for wives whose husbands have felt the need or desire to acquire their mistresses.

Some of these mistresses are more loving, understanding and caring for their partners than their wives are. Of course, she also wrote the book for mistresses, imparting lessons upon them. These lessons may seem harsh on paper, but many mistresses seemed to take them to heart.

After all, it did change their lives. Even Yap-Daza agrees that Etiquette was slightly controversial. In many ways, it was a product of its time. While some of the lessons imparted were timeless, not all manage to fit into the current worldview of feminism as we know it.

The book does not directly admonish the men in this situation. It speaks of men like they will not change, feeding from the old adage that boys will be boys. And in spite of the fact that this is not exactly what the bigger picture of feminism now is, the book made waves in its time for being a shocker. In fact, some say that its new take on feminism and call-out culture is exactly why Etiquette for Mistresses made the impact it did — it was a kick in the gut, but it was the kick in the gut that women all over needed for them to get up, and for the lump in their throat to leave and for their voices to finally, finally be heard.

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My Profile Sign Out. My mom Jullie Yap-Daza. My niece Maya Daza Tuviera. Yap-Daza also shared she thought of writing about the topic of mistresses only to meet her deadline. She said the column, which was first published in , came up at a time when most of the presidential candidates were accused of harboring mistresses.

Everybody in the Senate is reading that column and talking about mistresses,'" she said. It took the director around three years, and six screenplays before the film became a reality. Bongbong Marcos tatakbo pa rin sa pagkapresidente. November 12, At least 3 killed in Afghan mosque blast. Monsod: Political dynasties aim to solidify grip on power in polls. Activist sentenced to over 5 years under HK security law. Japan's Toshiba to split into 3 firms. DA warns vs. Dionardo Carlos takes post as PH police chief.

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